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Saturday, September 11, 2010

EXCELLENT letter by Hussein Ibish in the Washington Post: How the Palestinian Authority is fighting Hamas attacks

How the Palestinian Authority is fighting Hamas attacks

Saturday, September 11, 2010

The Sept. 8 editorial "The Hamas murders," on the drive-by attacks against Israeli settlers in the West Bank by Hamas, was exceptionally unfair to the Palestinian Authority. Demanding that the authority "fight terrorism," the editorial ignored the fact that the shootings occurred in an area under full Israeli security control.

It also ignored the passionate condemnations of the attacks by Palestinian President Mahmoud Abbas and Prime Minister Salam Fayyad and, more important, the fact that the Palestinian Authority quickly found the car that was used in the attacks and on Tuesday announced that six men had been arrested in direct connection with the shootings.

Readers of the editorial could be forgiven for being surprised to learn about what the Palestinian Authority has done in response to the attacks.

Hussein Ibish, Washington

The writer is a senior fellow with the American Task Force on Palestine.

My letter to the LATimes RE Settlement sensitivity

RE: Settlement sensitivity
http://www.latimes.com/news/opinion/editorials/la-ed-settlements-20100911,0,2038676.story

Dear Editor,

Kudos to you for publishing an editorial clearly condemning Israel's continuing settlement investments, wisely pointing out that Israel's settlements sow mistrust and threaten the success of peace negotiations.

Obviously Israel's ongoing invasions and settlement projects, coupled with Israel's callous refusal to respect UN Resolution 194 from 1948 (regarding the Palestinian refugees inalienable right to return to original homes and lands) proves beyond the shadow of a doubt that Israel wants the land, but not the native non-Jewish people of that land... Thus it behooves us all to take care not to allow Zionist ideologues to define and explain the conflict: The peace process should not be yet another way for Israel to displace, impoverish and persecute even more Palestinians.

Sincerely,
Anne Selden Annab


NOTES
"The United Nations had certainly not intended that the Jewish State should rid itself of its Arab citizens" 5 May 1949 Application of Israel for admission to membership in the United Nations http://unispal.un.org/UNISPAL.NSF/85255e950050831085255e95004fa9c/1db943e43c280a26052565fa004d8174?OpenDocument


Refugees and the Right of Return

"Palestinian refugees must be given the option to exercise their right of return (as well as receive compensation for their losses arising from their dispossession and displacement) though refugees may prefer other options such as: (i) resettlement in third countries, (ii) resettlement in a newly independent Palestine (even though they originate from that part of Palestine which became Israel) or (iii) normalization of their legal status in the host country where they currently reside. What is important is that individual refugees decide for themselves which option they prefer – a decision must not be imposed upon them." http://www.plomission.us/index.php?page=core-issues-3

Refugees, Borders & Jerusalem...

"Where, after all, do universal human rights begin? In small places, close to home - so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, farm, or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world."Eleanor Roosevelt

In 1948 United Nations (page 4 on the PDF file http://unispal.un.org/pdfs/AC1SR207.pdf ) Mediator Count Folke Bernadotte pointed out that "It would be an offence against the principles of justice if those innocent victims [Palestinian refugees] could not return to their homes while [Zionist] immigrants flowed into Palestine to take their place."

UN Resolution 194 from 1948 : The refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible

Emanating from the conviction of the Arab countries that a military solution to the conflict will not achieve peace or provide security for the parties, the council:

1. Requests Israel to reconsider its policies and declare that a just peace is its strategic option as well.

2. Further calls upon Israel to affirm:

I- Full Israeli withdrawal from all the territories occupied since 1967, including the Syrian Golan Heights, to the June 4, 1967 lines as well as the remaining occupied Lebanese territories in the south of Lebanon.

II- Achievement of a just solution to the Palestinian refugee problem to be agreed upon in accordance with U.N. General Assembly Resolution 194.

III- The acceptance of the establishment of a sovereign independent Palestinian state on the Palestinian territories occupied since June 4, 1967 in the West Bank and Gaza Strip, with East Jerusalem as its capital.

3. Consequently, the Arab countries affirm the following:

I- Consider the Arab-Israeli conflict ended, and enter into a peace agreement with Israel, and provide security for all the states of the region.

II- Establish normal relations with Israel in the context of this comprehensive peace.

4. Assures the rejection of all forms of Palestinian patriation which conflict with the special circumstances of the Arab host countries.

5. Calls upon the government of Israel and all Israelis to accept this initiative in order to safeguard the prospects for peace and stop the further shedding of blood, enabling the Arab countries and Israel to live in peace and good neighbourliness and provide future generations with security, stability and prosperity.

6. Invites the international community and all countries and organisations to support this initiative.


The Palestinian State and Institution Building Program
Documents detailing the state and institution building program of the 13th Palestinian Government, including the overall plan and priority interventions for 2010.

Gaza doctor writes book of hope despite death of three daughters (Guardian Book Review)"I Shall Not Hate

CNN: Israel accused of mistreating Palestinian kids



Time Magazine: Israel's Military on the Spot in Hearing Over Activist's Death



Israel's conviction of Abu Rahme for protesting the unlawful confiscation of his village's land is the unjust result of an unfair trial.



ISRAEL: Class dismissed on democracy to make room for Bible studies



The Refugees Are The Crux of The Matter By Khalid Amayreh in occupied Palestine



Excellent letter by Maen Rashid Areikat "Conference organizers should have taken more care" in the Yale Daily News



To make peace a reality



Jordan’s King Abdullah II's official statement at the recently convened Middle East peace negotiations



Focus on human aspect of Holy Land conflict, says churches' leader



PLO: Palestinians want freedom



The American Task Force on Palestine (ATFP) Deplores Attacks on Israelis near Hebron



For Palestinian Refugees at Shatila, 'Going Home' Holds Different Meanings



Afif Safieh: Moving beyond peace processes past


A Palestinian woman pays for her vegetables in a market during the last day of the Muslim holy fasting month of Ramadan, in the West Bank town of Bethlehem on Thursday. Tara Todras-Whitehill/APphotos of the day

CNN: Israel accused of mistreating Palestinian kids

Thursday, September 9, 2010

Time Magazine: Israel's Military on the Spot in Hearing Over Activist's Death

The parents of Rachel Corrie stand in front of her picture during a rally in the West Bank city of Nablus to mark the fifth anniversary of her death March 20, 2008. Corrie, a U.S. activist, was killed in 2003 by an Israeli army bulldozer while she was protesting a home demolition at Rafah refugee camp in the southern Gaza Strip. Abed Omar Qusini / Reuters

Israel's Military on the Spot in Hearing Over Activist's Death
The day after the American activist Rachel Corrie was crushed to death by the armored Israeli bulldozer she was trying to stop from destroying a Palestinian home, then-Prime Minister Ariel Sharon promised President George W. Bush "a thorough, credible and transparent investigation." It was the least that could be expected after the death of a U.S. citizen at the hands of its closest ally.

Seven years, two prime ministers and one president later, Corrie's parents sat in the front row of Haifa District Court on Sunday, a white-haired couple struggling to get to the bottom of their daughter's death. Corrie v. The State of Israel, a civil suit, is also putting a withering spotlight on Israel's conduct since March 16, 2003...READ MORE

Israel's conviction of Abu Rahme for protesting the unlawful confiscation of his village's land is the unjust result of an unfair trial.

Palestinians hold a symbolic key during a protest in the West Bank village of Bilin, near Ramallah on May 14, 2010.© 2010 Reuters

Israel's conviction of Abu Rahme for protesting the unlawful confiscation of his village's land is the unjust result of an unfair trial. The Israeli authorities are effectively banning peaceful expression of political speech by convicting supporters of nonviolent resistance.

Sarah Leah Whitson, Middle East director at Human Rights Watch
Activist Convicted After Unfair Trial
Leader of Protests on Unlawful Land Confiscation Faces 20 Years in Jail
(Jerusalem) - An Israeli military court's conviction of Abdullah Abu Rahme, an advocate of nonviolent protests against Israel's de facto confiscation of land from the West Bank village of Bil'in, raises grave due process concerns, Human Rights Watch said today. On August 24, 2010, Abu Rahme, who has been detained for more than eight months, was convicted on charges of organizing and participating in illegal demonstrations and inciting protestors to damage the separation barrier, throw stones at Israeli soldiers, and participate in violent protests.

The convictions were based on allegations that did not specify any particular incidents of wrongdoing and on statements by children who retracted them in court, alleging they were coerced, and who did not understand Hebrew, the language in which Israeli military interrogators prepared the statements they signed. Abu Rahme, a 39-year-old schoolteacher, helped organize protests against the route of the Israeli separation barrier that has cut off Bil'in villagers' access to more than 50 percent of their agricultural lands, on which an Israeli settlement is being built. He remains in custody pending sentencing, and could face 20 years in prison.

"Israel's conviction of Abu Rahme for protesting the unlawful confiscation of his village's land is the unjust result of an unfair trial," said Sarah Leah Whitson, Middle East director at Human Rights Watch. "The Israeli authorities are effectively banning peaceful expression of political speech by convicting supporters of nonviolent resistance."

Human Rights Watch reported in March that Israel has detained dozens of Palestinians who advocate nonviolent protests against the separation barrier and charged them based on questionable evidence, including allegedly coerced confessions from minors.

Israeli soldiers arrested Abu Rahme on December 10 at 2 a.m., when seven military jeeps surrounded his home in Ramallah, where he had resided for two years. An Israeli military court indicted Abu Rahme on December 21 on charges of incitement, stone throwing, and illegal possession of weapons. The arms possession charge was based on an art exhibit, in the shape of a peace sign, that Abu Rahme constructed out of used M16 bullet cartridges and tear gas canisters that the Israeli army had used to quell protests in Bil'in. Abu Rahme was ultimately acquitted of this charge. On January 18, military prosecutors added the charge of organizing and participating in illegal demonstrations to the indictment. Because Abu Rahme's interrogation had already ended, he was never questioned about this charge....READ MORE

ISRAEL: Class dismissed on democracy to make room for Bible studies

"Israeli Education Ministry officials have moved to slash funding for high-school civics classes, where students learn about democracy, equal rights and government, and shift the money to religious teachings about the Bible, the Talmud and Zionism."
ISRAEL: Class dismissed on democracy to make room for Bible studies

The Refugees Are The Crux of The Matter By Khalid Amayreh in occupied Palestine

The Refugees Are The Crux of The Matter

By Khalid Amayreh in occupied Palestine

Egyptian Foreign Minister Ahmed Abul-Gheit hinted recently that Palestinian refugees would receive $50 billion dollars as a compensation for giving up the right of return. The Egyptian official didn't elaborate or reveal the source of the information. More to the point, he didn't say where the money would come from or whether the current Palestinian leadership, e.g. the PLO, would accept such a scenario.

The right of return is widely viewed as one of the main national constants of the Palestinian national movement and enjoys a wide consensus among all Palestinians, irrespective of their ideological orientation.

It is considered by many as the essence and soul and heart of the Palestinian problem since the Palestinian cause is all about the extirpation of one people from its ancestral homeland in order to allow for the colonization and settlement of the land of Palestine by another people: the Zionist Jews.

The right of millions of Palestinian refugees to return to their homes and villages, most of which were destroyed and nearly obliterated by Israel, is basically a personal right that no political entity has the right to annul or treat it in a compromising manner. Certainly, the Palestinian Authority (PA) or even the entire Arab world has no such right.

The late Palestinian leader Yasser Arafat realized this monumental fact very well. This is why he refrained from committing what would have been a historical blunder of giving away or selling out the right of return. Arafat must have anticipated the thundering reaction by the refugees themselves as well as the rest of the Palestinian people to the liquidation of the right of return. Now, his heir, Mahmoud Abbas, seems quite confused and reluctant as to how to deal with this issue.

It is probably true that the return of the refugees would undermine Israel's "Jewish identity." However, the realization of the repatriation of those refugees wishing to return would also constitute a historical guarantee of a durable peace in Palestine-Israel.

In the final analysis, there can be no real peace without real justice for these refugees, dispersed around the world for more than sixty years, while their homes, land and property were arrogated by another people.

In fact, this is the crux of the matter, since Israel, which can be described rather accurately as a grand project of dispossession (since the Zionist state could never have been created legally, they resorted to stealing and arrogating Palestine).

More to the point, it is abundantly clear that these refugees were violently and ruthlessly uprooted from their homes. They didn't just leave as Zionist leaders have been claiming.

According to the Israeli writer Illan Pappe, the ethnic cleansing of Palestine was a fulfillment of David Ben Gurion's statement in 1938 that "I am for compulsory transfer; I don't see anything immoral in it." Eventually, "plan-D" was the way to do it. It included forcible expulsion of hundreds of thousands of unwanted Palestinians in urban and rural areas, accompanied by an unknown number of other mass slaughters to get it done.

"The goal was simple and straightforward-to create an exclusive Jewish state without an Arab presence by any means including mass murder."

According to Pappe, the ethnic cleansing of Palestine was a calculated act aimed at expelling the bulk of Palestinians from their ancestral homeland.

"The ethnic cleansing of Palestine was not an unintended consequence, or fortuitous occurrence, or even a "miracle," as Israel's first president Chaim Weizmann later proclaimed; it was the result of long and meticulous planning."

Fortunately, some conscientious Jews have acknowledged this fact. For example, Alex Stein, a British Jewish academic wrote several years ago that "why should I, a Jew from North London, be permitted to take up Israeli citizenship, when that right is denied to a Palestinian who languishes in a refugee camp in Lebanon? Especially when I acknowledge that a large majority of those that left in 1948 was ethnically cleansed by Israeli forces."

Nonetheless, it is noticed these days that Zionist leaders, who have nearly abandoned the stale lie that the refugees left voluntarily, are arguing that the return of so many Palestinians to their homes in what is now Israel would turn the "demographic equation upside down."

Well, it should be made absolutely clear that the right of these tormented refugees to return to their homes and land overrides any demographic or political considerations. In the final analysis, their right to return home overrides Israel's right to be a "Jewish state."

Actually, the international community is under no moral obligation to maintain Israel as a Jewish state than it was to maintain South Africa as an apartheid state ruled by the white minority.

Six decades of homelessness, pain and dispersion should be enough for these miserable people who have inherited misery and suffering generation after generation after generation. Hence, ending this most obscene and sinister scandal wouldn't be an act of charity to the Palestinian people. It would rather be a belated application of UN resolution 194 which calls for the repatriation of and indemnification for these wronged people

The uprooting of these Palestinians, now numbering more than 5 millions human beings, was a collective act of rape with very few parallels in history. It will remain an act of rape as long as the wrongs done to them are not rectified and corrected.

In this light, the right of return shouldn't be a subject of dispute and controversy just as the rightful owner's right to recover his or her stolen property from a thief is not subject of dispute or controversy.

Ultimately, Israel's "right" to "racial and religious purity," in no way justifies the established right of the Palestinian refugees to return home. This is unless the world has become a jungle where military might rather than human decency is what counts.

Indeed, if the world is a jungle and if ethics and rights are to be determined by brute force, then according to this logic we would have to consider all the abominations that befell Jews in the course of modern history, especially during the Second World War, were "right," "ethical" and justifiable since their occurrence was more or less compatible with the moral and intellectual maxims now readily espoused by Zionism.

The Universal Declaration of Human Rights, adopted by the UN in 1948, states in its Article-13 that "everyone has the right to leave any country, including his own, and to return to his country."

Finally, it is vital that the international community, if it is truly interested in resolving the enduring question of Palestine, ought to accentuate the Right of Return because no prospective peace deal between Israel and the PA would work without the repatriation of the refugees to their homes and country.

It is an expression of inhumanity, dishonesty, immorality and racism to deny the refugees this most moral, most human and most legal right. Again, this is not merely a nationalistic right; it is a personal and individual right that no entity or state or organization can cede.

Besides, the Palestinians are simply not willing to sell their ancestral patrimony for money. Indeed, if money were their goal, they would have done it a long time ago, sparing themselves and their children all the pain and suffering.

Wednesday, September 8, 2010

Excellent letter by Maen Rashid Areikat "Conference organizers should have taken more care" in the Yale Daily News

http://www.yaledailynews.com/news/2010/sep/08/letter-conference-organizers-should-have-taken-mor/

Letter: Conference organizers should have taken more care

Wednesday, September 8, 2010

Re: “Palestinian representative calls Yale conference ‘anti-Arab’” (Sept. 2): Regarding my letter to President Levin last week, we do not object to Yale hosting a conference on anti-Semitism, undeniably an important field of study. We object to the clear political agenda behind a number of the conference’s presentations and the attempt to conflate Palestinian identity and criticism of Israel with anti-Semitism.

In addition to defaming Palestinians, the conference also took aim at Jews deemed insufficiently loyal to Israel with presentations like “Beyond Criticism and Dissent: On Jewish Contributions to the Delegitimation of Israel,” “Self Hatred and Contemporary Antisemitism,” and “Scourges and Their Audiences: What Drives Jews to Loathe Israel Publicly and What To Do About It?”

Itamar Marcus’ participation was particularly troubling. Marcus lives in the Jewish-only West Bank colony of Efrat located on occupied Palestinian land in violation of international law. In addition, he heads a propaganda outfit known as Palestinian Media Watch and is also closely tied to the New York-based Central Fund of Israel, which supports some of the most extreme and violent elements of Israel’s settler movement.

Finally, Marcus has spent much of the past two decades producing dubious reports claiming to document Palestinian incitement against Israel. As a colonist living on stolen land, he has a vested interest in demonizing Palestinians and preventing the establishment of a Palestinian state in the West Bank. As such, Marcus and the views that he represents pose a threat not only to the lives, rights and property of Palestinians, but also to the official policy of the American government.

By giving questionable characters like Itamar Marcus a platform from which to smear Palestinians — who are Semites themselves — and critics of Israel as anti-Semitic, conference organizers debase the term, much to the dismay of those truly concerned with combating bigotry and prejudice in all its forms.

Maen Rashid Areikat

Washington

Sept. 7

The writer is the representative of the Palestine Liberation Organization to the United States.

My letter to the New York Daily News RE Roadblock to peace


RE: Roadblock to peace: Palestinian leader Abbas already balking at real negotiations
http://www.nydailynews.com/opinions/2010/09/08/2010-09-08_roadblock_to_peace.html

Dear Editor,

Peace talks need to be about how best to respect and honor international laws and basic human rights. In 1948 United Nations Mediator Count Folke Bernadotte spoke of the recently displaced Palestinian refugees pointing out that "It would be an offence against the principles of justice if those innocent victims [of Zionist terror] could not return to their homes while [Zionist] immigrants flowed into Palestine to take their place." http://unispal.un.org/UNISPAL.NSF/eed216406b50bf6485256ce10072f637/45765f98ce0d2f4e852574c8006a555d?OpenDocument

This remains true today as any Jew, regardless of national origin, can gain automatic citizenship while Palestinian Arabs are denied their right to return to original homes and lands.

Zionists continue to usurp Palestinian land, rights and life: Israel has been wrong all along in displacing and impoverishing the native non-Jewish population of historic Palestine.

Sincerely,
Anne Selden Annab

NOTES
"The United Nations had certainly not intended that the Jewish State should rid itself of its Arab citizens" 5 May 1949 Application of Israel for admission to membership in the United Nations http://unispal.un.org/UNISPAL.NSF/85255e950050831085255e95004fa9c/1db943e43c280a26052565fa004d8174?OpenDocument


Refugees and the Right of Return

"Palestinian refugees must be given the option to exercise their right of return (as well as receive compensation for their losses arising from their dispossession and displacement) though refugees may prefer other options such as: (i) resettlement in third countries, (ii) resettlement in a newly independent Palestine (even though they originate from that part of Palestine which became Israel) or (iii) normalization of their legal status in the host country where they currently reside. What is important is that individual refugees decide for themselves which option they prefer – a decision must not be imposed upon them." http://www.plomission.us/index.php?page=core-issues-3

Refugees, Borders & Jerusalem...

"Where, after all, do universal human rights begin? In small places, close to home - so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, farm, or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world."Eleanor Roosevelt

In 1948 United Nations (page 4 on the PDF file http://unispal.un.org/pdfs/AC1SR207.pdf ) Mediator Count Folke Bernadotte pointed out that "It would be an offence against the principles of justice if those innocent victims [Palestinian refugees] could not return to their homes while [Zionist] immigrants flowed into Palestine to take their place."

UN Resolution 194 from 1948 : The refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible

Emanating from the conviction of the Arab countries that a military solution to the conflict will not achieve peace or provide security for the parties, the council:

1. Requests Israel to reconsider its policies and declare that a just peace is its strategic option as well.

2. Further calls upon Israel to affirm:

I- Full Israeli withdrawal from all the territories occupied since 1967, including the Syrian Golan Heights, to the June 4, 1967 lines as well as the remaining occupied Lebanese territories in the south of Lebanon.

II- Achievement of a just solution to the Palestinian refugee problem to be agreed upon in accordance with U.N. General Assembly Resolution 194.

III- The acceptance of the establishment of a sovereign independent Palestinian state on the Palestinian territories occupied since June 4, 1967 in the West Bank and Gaza Strip, with East Jerusalem as its capital.

3. Consequently, the Arab countries affirm the following:

I- Consider the Arab-Israeli conflict ended, and enter into a peace agreement with Israel, and provide security for all the states of the region.

II- Establish normal relations with Israel in the context of this comprehensive peace.

4. Assures the rejection of all forms of Palestinian patriation which conflict with the special circumstances of the Arab host countries.

5. Calls upon the government of Israel and all Israelis to accept this initiative in order to safeguard the prospects for peace and stop the further shedding of blood, enabling the Arab countries and Israel to live in peace and good neighbourliness and provide future generations with security, stability and prosperity.

6. Invites the international community and all countries and organisations to support this initiative.


The Palestinian State and Institution Building Program
Documents detailing the state and institution building program of the 13th Palestinian Government, including the overall plan and priority interventions for 2010.

Gaza doctor writes book of hope despite death of three daughters (Guardian Book Review)"I Shall Not Hate


Returning to the Khan of Safad By Nijim Dabbour for Miftah

Date posted: September 08, 2010
By Nijim Dabbour for Miftah

We found it. The place my grandparents fled Palestine from in 1948, the largest stable in the city of Safad near the Syrian border. I found it right where my eldest uncle said it would be, in the shadow of the city’s last standing mosque in the old market district. It was a special type of stable, known as a khan, with two floors designed especially to host merchant caravans on the bottom floor with the traders sleeping up above. The market district was once a bustling center of trade with Safad at a perfect location to serve as a resting place for the merchants coming from East to West on camels or donkeys. I have visited twice so far, first on my own and then with my father weeks later. It was a surreal experience to have two generations of Dabbours return to the site where our family lost everything.

The whole town, sitting at the top of the Galilee highlands, looks like a scene from a painting, a painting in which I was out of place. I had a small feeling as I walked through the streets and alleys that I was not quite welcome. The once-mixed city of mostly Palestinian Arabs had Jews making up about a sixth of the population before 1948. Today official statistics show the city to be more than 99 percent Jewish. All of the city’s Palestinians fled or were forced to leave and none were allowed to return. The city is considered to be one of Judaism's four holy cities and the center of Jewish mysticism, and, as such, has a huge orthodox population.

I could envision my grandfather, whom I was named after, leading the Arabian horses, camels and mules to their stalls, locking them in for the night with troughs of water and hay. We walked through the halls in which he did business and gave the famous Palestinian hospitality to his guests. Today those halls have been transformed. On my first visit when I came alone, I spoke with the current owner for about 15 minutes and heard him tell the centuries-old story of the building. I told him my name, but I kept to myself the reason I was here. In the back of my mind though, I was thinking about how the last Dabbour to leave the place and the first one to return were both named Nijim.

An American Jew from California, the new owner bought the building from the state. He completely renovated it and opened last December as a community center offering lessons, childcare, concerts and recycling programs to the city’s residents. The cement that covered the walls in my grandfather’s day was torn down to expose the original stones, laid by the Mamluks 700 years ago. The entranceway and main hall was remodeled with stained glass, a fountain and hardwood flooring. The floors, ceilings, walls and windows of the main hall were completely redone to give a feeling of earthiness and antiquity.

I didn't even have time to explore the downstairs fully on my own, but the current owner said there is an unfinished room behind one of the arched alcoves, untouched and in the same form it was when it was hosting caravans. This is why didn’t tell him who I was, and let him think I was just a curious tourist. I knew I wanted to return with my father and I couldn’t risk him stopping us. Though, I did sign the guest book, "After 62 years, another Dabbour was able to set his feet inside the Khan of Safad."

When I returned with my father, we came during a lesson on ecological living and couldn’t go through the entire building. Seeing my father walking in the place that should have been his bread and butter, the place where he should have followed his father to work every day, broke my heart. Instead, he was born in Damascus, as a refugee in a strange land with few opportunities. It was only through his resourcefulness and determination that he managed to find his way to America. He made his own opportunity and opened for me the doors that were always locked for him.

The owner was away this time. It was probably for the better because for me, talking with the man who has a “legitimate” claim was difficult enough. I can’t imagine what would happen if my father, who lived the life of a refugee, ever came face to face with the current owner who now lays claim to my grandfather's property. I doubt he would have been able to even stand looking at him much less having a conversation with him.

I don't know what will come of this, but I hope to come back more than once. I want to show everyone this place, even if I can't reclaim it. This American-Jew-turned-Israeli owns it now, and all I can do is ask for permission to see it. Though my grandparents locked it more than 60 years ago, expecting to return within days or weeks, this man can tell me to leave on a whim and I would lose any chance of coming back.

Nijim Dabbour is a Writer for the Media and Information Department at the Palestinian Initiative for the Promotion of Global Dialogue and Democracy (MIFTAH). He can be contacted at mid@miftah.org.

Tuesday, September 7, 2010

Hussein Ibish: Legitimize Hamas and kiss the PLO goodbye

Legitimize Hamas and kiss the PLO goodbye

Helen Thomas Sculpture Project

My letter to the Washington Post RE Daoud Kuttab's Even if peace talks fail, Palestine's independence is inevitable

RE: Daoud Kuttab's Even if peace talks fail, Palestine's independence is inevitable
http://www.washingtonpost.com/wp-dyn/content/article/2010/09/06/AR2010090602958.html
& George Bisharat's Israel and Palestine: A true one-state solution
http://www.washingtonpost.com/wp-dyn/content/article/2010/09/02/AR2010090204665.html

Dear Editor,

Delighted to see such articulate and informative Palestinian and Palestinian-American voices popping up in your pages, clearly speaking up for Palestine and peace.

Clearly negotiations need to be focused in on honoring and fully respecting international law and basic human rights- including but not not limited to the Palestinian refugees' very real right to return to original homes and lands.

The Arab Peace Initiative is an amazing breakthrough and opportunity to stop the conflict once and for all for everyone's sake... In any case- one state or two it is obvious that conscientious Palestinians world wide are prepared to imagine a just and lasting peace- and help make it a reality (for everyone's sake.)

Sincerely,
Anne Selden Annab

The Golden Rule... Do unto others as you would have them do unto you

The Arab Peace Initiative

Emanating from the conviction of the Arab countries that a military solution to the conflict will not achieve peace or provide security for the parties, the council:

1. Requests Israel to reconsider its policies and declare that a just peace is its strategic option as well.

2. Further calls upon Israel to affirm:

I- Full Israeli withdrawal from all the territories occupied since 1967, including the Syrian Golan Heights, to the June 4, 1967 lines as well as the remaining occupied Lebanese territories in the south of Lebanon.

II- Achievement of a just solution to the Palestinian refugee problem to be agreed upon in accordance with U.N. General Assembly Resolution 194.

III- The acceptance of the establishment of a sovereign independent Palestinian state on the Palestinian territories occupied since June 4, 1967 in the West Bank and Gaza Strip, with East Jerusalem as its capital.

3. Consequently, the Arab countries affirm the following:

I- Consider the Arab-Israeli conflict ended, and enter into a peace agreement with Israel, and provide security for all the states of the region.

II- Establish normal relations with Israel in the context of this comprehensive peace.

4. Assures the rejection of all forms of Palestinian patriation which conflict with the special circumstances of the Arab host countries.

5. Calls upon the government of Israel and all Israelis to accept this initiative in order to safeguard the prospects for peace and stop the further shedding of blood, enabling the Arab countries and Israel to live in peace and good neighbourliness and provide future generations with security, stability and prosperity.

6. Invites the international community and all countries and organisations to support this initiative.


It's Not as Hard as it Seems By Joharah Baker for MIFTAH


Date posted: September 07, 2010
By Joharah Baker for MIFTAH

Some people just don't get it. Reaching a lasting peace with Israel is a difficult, arduous and detailed-riddled feat, but it is not impossible, unless of course, the Palestinians (and Israelis) stay on the path they have been on for years. Much has been said about the Palestinians returning to direct talks with Israel, mostly critical. The criticism, in all fairness, is appropriate given that the Palestinians are diving head first into the talks with nothing to fall back on other than faith in President Obama's good intentions. Israel, on the other hand, is more confident given that Israeli Prime Minister Benjamin Netanyahu laid down his conditions prior to accepting the invitation. Hence, despite the 'optimism' Washington has expressed about the start of talks, most are in consensus that the hullaballoo is really "much ado about nothing."

It doesn't have to be this way, however. Palestinian society is complex and political pluralism has always been a source of pride for us. There are opinions across the spectrum, many of which have not been given a voice. In short, Palestinian society is not as polarized as it would seem to be. There is a sector in between the rejectionists in all their glory and between those perceived to be bending over backwards to international pressures. This writer is going to take the liberty of representing this middle-of-the-line.

In Palestine, a serious problem has arisen, largely due to the political split between Hamas and Fateh, which of course also manifests itself in the geographical divide between Gaza and the West Bank. One ramification of this has been that the world – the US, Europe and Israel mostly – now classifies the Palestinians in much the same way. There are those who support President Mahmoud Abbas and his Palestinian Authority and government in Ramallah and there are those who support Hamas and its de facto government in Gaza. Those in the middle are either completely disregarded or simply marginalized to the point of ineffectiveness.

This is unfortunate, to say the least. As Abbas and his team of negotiators delve into the murky waters of US-brokered direct talks with Israel, there are those who may criticize the methods and the circumstances surrounding these talks but not necessarily the principle of a negotiated peace deal. This group, which includes Palestinians working in civil society, in the private sector and even in the government has something to offer but is just not being heard enough.

A peace deal is not impossible. Most Palestinians have long ago resigned themselves to the fact that Israel will eventually be a neighbor in some capacity or other. This, my friends, was not an easy recognition and not one to be taken lightly. Hundreds of thousands of Palestinians were expelled from their homes in 1948 never to return. Today over five million Palestinians can call themselves refugees, an unenviable plight that has yet to be rectified. For a real peace deal to be reached, the refugee problem must be addressed, based on their right to return. Once this right is acknowledged by Israel and the world, the details of implementation or compensation can be discussed between the parties. Without this, no lasting peace can ever prevail just like no person can survive for long with an unattended gaping and bleeding wound.

Jewish settlements in the West Bank are another point. President Abbas has insisted that Israel must continue its settlement freeze for talks to continue, but honestly that is not nearly enough. Settlements are and always will be illegal under international law. Nothing can and should change that. Even some Israelis know this to be true. Over 150 Israeli artists have signed a petition saying they would not perform in Ariel – one of the West Bank's biggest settlements – or in any other Jewish settlement for that matter. Another 150 American artists followed suit.

"We support the theater artists refusing to play in Ariel, express our appreciation of their public courage and thank them for bringing the debate on settlements back into the headlines," the petition reads. "We'd like to remind the Israeli public that like all settlements, Ariel is also in occupied territory."

Then there is Jerusalem, the city of gold. Palestinians have already been kicked out of more than half of it and have resigned to the status quo. However, Israel is an occupying power in the east side, international law says so and even the US cannot refute this fact. If Israel does not accept for Jerusalem to be an international capital for all (unfortunately so) then Palestinians will have their capital in the eastern sector. This does not mean that an arrangement for worship in the holy sites can not be made or that the Palestinians will begin bombing the western sector of the city the moment they take power. If peace is reached, it will be lasting.

Of course there is a list of other issues that must be hammered out but these could all be settled if a sound framework is set. The negotiations in and of themselves are not the problem. On the contrary, they are the best tool utilized in any conflict resolution scenario. How many sticky conflicts in history have been resolved through a negotiated settlement? US special envoy to the peace process George Mitchell himself was party to the signing of the Good Friday Agreement for Northern Ireland in 1998. So, the majority of Palestinians who are opposed to the negotiations with Israel are only opposed to the framework and conditions (or lack thereof) of these negotiations and not the principle itself.

This is not to say that there is a sector of Palestinian society (namely Hamas) that is completely isolated from the entire negotiating scene because of its rejectionist nature. Even they, however, can be persuaded if a fair and just solution is reached.

That is the key phrase though - "fair and just". The negotiating experience so far has failed for this reason – the solutions proposed were neither fair nor just. The leadership now has an opportunity to tap into this energy among its people to strengthen its own position and realize that its nation will rally around them only if and when they truly represent them.

Joharah Baker is a Writer for the Media and Information Department at the Palestinian Initiative for the Promotion of Global Dialogue and Democracy (MIFTAH). She can be contacted at mid@miftah.org.